April 13, 2008
Sermon by Pastor Jeffrey Bell
Providence Presbyterian Church
"Abundant Life"
John 10: 1 - 10
A professor of philosophy
was particularly intrigued. He grabbed the lamp and rubbed it vigorously.
Suddenly a genie appeared and made him an offer. He could choose one of three
rewards: wealth, wisdom, or beauty. Without hesitating, the philosophy professor
selected wisdom. “
All the other faculty
members turned toward the professor, who sat surrounded by a halo of light. At
length, one of his colleagues whispered, “Say something. What wise insight do
you now have?” The professor, much
wiser now, sighs and says, “I should have chosen wealth.”
Our lesson today contains
one of the best-known yet sadly misunderstood teachings of Jesus. I
especially like the King James translation, “I have come that they may have
life, and have it more abundantly.”
This is the favorite verse
for many Christians today who read it as an endorsement of an extravagant
lifestyle, equating an abundant life with luxurious living. They
listen enthusiastically to the TV evangelists who declare, “God wants His
people to have nice things!”
I’m not going to be
hypocritical. I like nice things. My guess is that you like nice things. But
that does not mean that we can use today’s passage as justification for
rampant materialism. For too often
we today are apt to confuse the “abundant life” that Jesus talked about with
the “good life”, which more often than not consists of the accumulation of
toys.
Did you know that there are
more malls in American today than there are high schools? In a recent year, more
people filed for bankruptcy than enrolled in college. On
average, Americans today spend six hours shopping each week and 40 minutes
playing with their children. As one commentator put it, “We have defined
ourselves by what we have and what we use, not by whom we are and the kind of
people we might become." 1
There’s nothing wrong
with having lots of stuff, but lots of stuff will not satisfy your deepest
needs. Only the abundant life that Christ talks about can do that.
Both of our scripture
passages this morning compare us to sheep. In Psalm 23, “The Lord is our
shepherd . . .” In John’s gospel, we are sheep herded into a pen for the
night. Being compared to sheep isn’t very complimentary, but it is probably a
good description of the human condition.
The point is, of course,
that we have a Shepherd--One who looks after us and protects us. And there are
some powerful insights in these lessons about abundant living.
Let’s begin here: The
person who has abundant life recognizes Jesus’ voice. John writes, “The
man who enters by the gate is the shepherd of his sheep. The watchman opens the
gate for him, and the sheep listen to his voice. He calls his own sheep by name
and leads them out. When he has brought out all his own, he goes on ahead of
them, and his sheep follow him because they know his voice.”
The key to abundant life is
not the accumulation of many things. The key to abundant life is to recognize
the voice of Jesus in your life. It is to know you are walking in the light of
his revelation. It is to live as Christ would have you live.
Let me give you an example
of a man who has some understanding of the difference between the good life and
the abundant life. One of the most
admired professional basketball players known, David Robinson is a former San
Antonio Spur, the NBA Rookie of the Year in 1990, Defensive Player of the Year
in 1992, and Most Valuable Player of the Year in 1995.
As a professional athlete,
Robinson enjoys the good life. That’s
easy to see. But Robinson also lives
the abundant life. In 1991 Robinson
visited the
Many of them took him up on
his offer. He and his wife then
started the
We hear so much about
athletes who use drugs or live a decadent lifestyle. We need to know that there
are athletes who listen to the voice of Jesus, who live their lives in
accordance with his teachings. That’s where we begin, by listening to his
voice.
The
person who has abundant life also seeks to follow in Christ’s steps.
The author of I Peter writes: “To this you were called, because Christ
suffered for you, leaving you an example, that you should follow in his
steps.” And then the writer tells
us what it means to follow in Christ’s steps, “He committed no sin, and no
deceit was found in his mouth.”
That’s a pretty tall
order, to commit no sin. What does
that mean? Again we turn to
the writer of 1 Peter who says “When they hurled their insults at him, he did
not retaliate; when he suffered, he made no threats. Instead, he entrusted
himself to him who judges justly.”
We think of sin as some
personal transgression. However, it is clear that sin has a relational dimension
as well. We show love for Christ by
how we treat each other. Not only by how we treat those closest to us, but by
how we treat all people, those we like and those we don’t; those we approve of
and those we don’t approve of.
Living abundantly is to
live a paradox. The more selfishly
we live our lives, the less satisfaction we feel about our lives. The more we
are open to others, the better we feel about ourselves.
So the person who lives
life abundantly hears Christ’s voice and walks in Christ’s footsteps,
performing acts of love as Christ performed acts of love. But
there’s one thing more to say about the abundant life.
The
person who has abundant life gratefully accepts what Christ has done for them.
Abundant living is more than simply
being a do-gooder. Abundant living is life lived out of gratitude for what
Christ has done for us.
Abundant living is not
something we’re able to do on our own. Abundant living is a gift of grace.
Listen again to the words of 1 Peter: “He himself bore our sins in his body on
the tree, so that we might die to sins and live for righteousness; by his wounds
you have been healed.” Then the writer of the epistle adds these words, “For
you were like sheep going astray, but now you have returned to the Shepherd and
Overseer of your souls.”
I hope God gives you and me
new names--names such as “Someone Good,” “Kindhearted,” “Generous,”
“Neighborly,” and even “Christ-like.” I hope we understand that
there’s more than just the good life. There is the abundant life—where we
hear Christ’s voice and we walk in Christ’s steps.
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1. “The Pursuit of
Happiness” by
2. www.trinitymenlopark.org/sermons/sermon